Showing posts with label Clive James. Show all posts
Showing posts with label Clive James. Show all posts

Friday, May 30, 2014

Clive James, Glass Globes, and a Sea-eagle of English feather

In a recent TLS (May 16, 2014) Clive James holds up a passage from Chapman's Homer as an example of alliteration done right (which he opposes to Swinburne's alliteration overdone wrong) …

Then took he up his weighty shield, that round about him cast
Defensive shadows; ten bright zones of gold-affecting brass
Were driven about it, and of tin, as full of gloss as glass,
Swelled twenty bosses out of it …

The double use of "gl" must indeed be a temptation for poets wanting to overdo alliterative effects … Burns has "glens gloomy and savage" and "glaikit, gleesome, dainty damies".  Byron has a commonplace book argument which "glibly glides from every tongue". W. E. Henley has "gladdening glass", while Coventry Patmore offers up "glowing gloom" as well as "trackless glories glimpsed in upper sky".  Spenser had his "gloomy glade" and "gold / Whose glistering glosse darkened with filthy dust", and "glistering glory" and a "glassie globe", and "gladsome glee".  John Tranter follows suit with "glassy gloom", and has "a cul-de-sac choked with  / expensive shops towards whose glow and glitter / her soul inclines". Hart Crane's "Pullman breakfasters glide glistening steel".

The "glassie globe" in Spenser (which Merlin made), reappears in Crabbe's The Parish as a fishbowl - "A glassy globe, in frame of ivory press'd; / Where swam two finny creatures", and Oscar Wilde as the earth itself "a brittle globe of glass", and then it surfaces again in a poem by Lynda Hull as a snow-globe in the palm of your hand:

 … Should I say the Mississippi knows
the story of the room left behind, the bad deals?
Like a scene playing out in a glass globe
I might hold in my palm, I can watch them:
oh look at those fools, the cold carving
them up to some version of bewildered miracle.

Pope shows off with three in a row: "Glittering through the gloomy glades", and Shakespeare piles on the effects in A Midsummer Night's Dream:

Sweet Moon, I thank thee for thy sunny beams;
I thank thee, Moon, for shining now so bright;
For, by thy gracious, golden, glittering gleams,
I trust to take of truest Thisby sight.

The "gl"s are piled up thickly by Clive's friend Peter Porter in his lines: "the little glowworms/of our wounded childhood glitter, glitter / a square piano pounded by an ugly woman".  I very much like here that the alliteration isn't limited to the beginning of words: the hidden alliteration coming mid-word in "ugly" strongly contributes to the effect but in a subtle way: it gets under your skin, or beneath your analytic defences; it sneaks into the brain directly like perfume, or music with too many things going on at once.  Another line of his with a hidden "gl" alliteration is "a single stick of gladiolus". But back to explicit in-your-face alliteration: in his first collection Porter managed a Pope-like trifecta: "Glancing kingdoms enter, the glasses glow".

And even Clive himself gives us "Great in his glory, glorious in his greatness," and "Out in the sea / No waves, and there below not even ripples turning light / To glitter: just a glow spread evenly / On flawless water."

But Swinburne?  Yes, I am afraid so … "as a gleam that before them glided", and there's stuff like "Deep flowers, with lustre and darkness fraught, / From glass that gleams as the chill still seas" and of course the moon is "Bright with glad mad rapture, fierce with glee."  But returning to the idea of hidden or mid-word alliteration, Swinburne has the line "Sea-eagle of English feather" … that's a much better tuned effect to my mind.

Thursday, January 1, 2009

A more substantial & true air

Clive James, in a recorded conversation with Peter Porter, remarked upon the way that words magically give the strength of reality to what they are expressing: "Words are magic, that's the problem. It doesn't matter how violent a drawing of you - a caricature could be as violent as you can imagine and you'll still want to buy the original because the drawing doesn't matter. Words matter, and sometimes people say something about you and it's very hard to get it out of your head."

Charles Darwin put it elegantly in his Beagle Diary, in an entry dated 26 May 1832. He was in Rio de Janiero at the time and rereading Alexander von Humboldt's Personal Narrative of Travels to the Equinoctial Regions of America, During the Year 1799-1804: "I know not the reason why a thought which has passed through the mind, when we see it embodied in words, immediately assumes a more substantial & true air."

Monday, December 29, 2008

Clive v. Cyril - journalism built to last

In his memoir North Face of Soho, Clive James describes how reading Orwell's collected journalism led him to realize that 'periodical journalism could be built to last' ... 'Here was the proof that it took effort to write plain prose but, if you could do so, the results might have the effect of poetry.'

Against this we can set Cyril Connolly's remark in The Unquiet Grave: 'All excursions into journalism, broadcasting, propaganda and writing for the films, however grandiose, are doomed to disappointment. To put of our best into these forms is another folly, since thereby we condemn good ideas as well as bad to oblivion.'

'To put of our best' is clearly what James aims at. He is conscious of this, writing of 'the standard accusation, often levelled at my prose, that I was putting everything I had in the shop window'.

Connolly's remarks were first published in the periodical Horizon, so that now they seem to go some way to offering their own refutation.

Saturday, December 13, 2008

Monstrous Certainty

Janice Harayda has given her 'Gusher Award' for hyperbole in reviewing to Clive James for a recent essay in Poetry. She points out sentences, such as “Nobody who has ever read that poem can possibly have forgotten that moment.” Interestingly, James can spot a similar tendency in others: "Though Grigson was an excellent editor and an unrivalled anthologist, his own poetry, nervously echoing Auden's oratorical verve, was never distinctive enough to establish his credentials for such an ex cathedra confidence."

In his wonderfully wide-ranging, entertaining, and enlightening Cultural Amnesia James maintains a tough line on intellectuals who failed to stand up against the totalitarianism of the 20th century - Sartre and Borges for example get the treatment; Camus gets a commendation. But James' tone is ex cathedra - more so than Camus' at times whose doubts and uncertainties show through his pronouncements - and it was Camus who said the only party he'd belong to is the one that's not sure that it is in the right. I'm rather vague as to the source of this pseudo-quote of Camus' - but then James remarks that Borges was often very approximate about the details of his enthusiasms, as if to score a point, although James himself elsewhere writes: "Listening on the same day to the Lester Young quintet and a string quintet by Ravel ... " A wonderfully eclectic playlist no doubt, but is there a string quintet by Ravel???? I am reminded of some lines from Geoffrey Hill "I tell myself don't wreck a good phrase simply to boost sense."

Camus is on the money - certainty and ex cathedra judgement is where the danger lives. I'll leave the final words to that great polymath & humanist Jacob Bronowski, in his 'Knowledge and Certainty' episode of The Ascent of Man:
The Principle of Uncertainty is a bad name. In science--or outside of it--we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses: First, in the engineering sense--science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge--all information between human beings--can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance--and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair.

The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930s it will think of them as a crucial confrontation of culture as I have been expounding it, the ascent of man, against the throwback to the despots' belief that they have absolute certainty.

Bronowski concludes the episode by wading in his suit into the mud and slime of a pool of water at Auschwitz into which the ashes of the slaughtered were flushed, his final imploration that we must 'touch people' made as he reaches down and drags up a fistful of the greasy mud:

It is said that science will dehumanize people and turn them into numbers. That is false: tragically false. Look for yourself. This is the concentration camp and crematorium at Auschwitz. This is where people were turned into numbers. Into this pond were flushed the ashes of some four million people. And that was not done by gas. It was done by arrogance. It was done by dogma. It was done by ignorance. When people believe that they have absolute knowledge, with no test in reality--this is how they behave. This is what men do when they aspire to the knowledge of gods. Science is a very human form of knowledge. We are always at the brink of the known; we always feel forward for what is to be hoped. Every judgment in science stands on the edge of error, and is personal. Science is a tribute to what we can know although we are fallible. In the end, the words were said by Oliver Cromwell: "I beseech you, in the bowels of Christ: Think it possible you may be mistaken." I owe it as a scientist to my friend Leó Szilárd, I owe it as a human being to the many members of my family who died here, to stand here as a survivor and a witness. We have to cure ourselves of the itch for absolute knowledge and power. We have to close the distance between the push-button order and the human act. We have to touch people.


Tuesday, November 4, 2008

Ballistics


Billy Collins latest book - Ballistics (Random House, 2008) - continues his line of light accessible wit. Lines from his poem on Liu Yong (柳永) "If only he appreciated life / in eleventh-century China as much as I do" illustrate well the charm of the self-mocking tone he typically adopts. The slightness or lightness of the occasion of some poems reminds me a little of John Ciardi (for example Ciardi's poem on a neighbour complaining about his dog soiling her garden). Collins' title poem is in the entertaining tradition of poems on the less-than-charitable thoughts a poet might harbour towards other poets. Clive James' psalm-like 'The Book of My Enemy Has Been Remaindered' is one of the best of this mini-genre; there's also August Kleinzahler's 'An Autumnal Sketch' which describes professors, "sensitive men paunchy with drink" parked where the suburb ends waiting like hunters for a duck:

...
They will take it and make it their own,
something both more than a duck
and less.

They so badly want a poem,
these cagey and disheartened men
...

Collins describes a photograph of a bullet passing through a book; the poem ends:

But later, as I was drifting off to sleep,
I realized that the executed book
was a recent collection of poems written

by someone of whom I was not fond
and that the bullet must have passed through
his writing with little resistance

at twenty-eight hundred feet per second,
through the poems about his childhood
and the ones about the dreary state of the world

and then through the author's photograph,
through the beard, the round glasses,
and that special poet's hat he loves to wear.

The Georgia State University digital archive contains a version of this poem where the penultimate stanza is missing. Presumably the stanza was added later, and it brings an energy and vividness to the close of the poem both in focusing on the violence of the bullet by describing its velocity in precise mathematical language, and also in depicting the conventional subjects of the target's work.

Friday, April 11, 2008

Phrase-making

In one of his recorded talks with Peter Porter, Clive James places the ability to make memorable phrases centre-stage: "On any given contemporary scene, but especially the one we have now, there are many, many, many poets who canít make phrases. They write poetry with a capital P but they don't do the essential thing that poets do - or I think it ís the essential thing that poets do but maybe I'm old fashioned."

Given the recent uproar in the letters section of Poetry (March 2008) issue there are plenty of Pound defenders who would agree with that label "old fashioned". But the lines that lodge in our brains are surely integral to the manner in which reading poetry transforms and enriches day to day experience - the lines pop into your head, and there's this whole expansive dimension at hand. Kris Hemensley writes - in a comment on an earlier post "For me it's as often lines or parts of poems as it is the complete poem or a poem or two as much as the poet's complete works that sustains me or maintains that particular poet in my mind."

I've been enjoying Don Share's collection Squandermania, not least because of his talent at making phrases. Often enough the good phrases are shows of wit, lifting the poem with humour ...

Patience comes
to those who wait -

or (echoing a Joni Mitchell lyric)

Paradise can't exist
till it's gone.

There are many observations, appealing in the same sort of way as Billy Collins can be, but the texture and language of the verse is quite different

Joke shops are always
in bad neighborhoods.

But Share's phrase-making can be turned to serious effect. In a poem which sets out with a reference to "ground zero" the final line starts with a phrase which has all the weight, balance and import of a line from the classics:

disaster marries us